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From The Heart

Patience in the midst of Persecution

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If you are a follower of Christ, you know, and perhaps you’ve been told many times that you need to proclaim the gospel. Apostle Paul says in Romans 1:16-17 that he is not ashamed of the gospel ‘for it is the power of God for salvation to everyone who believes’ and in it ‘the righteousness of God is revealed.’ However, if you are like the majority of Christians, chances are you don’t really share the gospel all that often. Why do you think that is? “I don’t have time?” “I don’t know what to say?” “I don’t have the gift?” “I am tired” or “Yeah, I need to get to it” (although you know that you probably won’t). With humility, I’d say that they are not really good reasons. I think they are simply excuses. Don’t get me wrong. I use those ‘excuses’ too from time to time. So, I am very much included here.

However, apart from those things, I think there are two valid reasons why we don’t make it a habit of sharing the gospel. To put it simply, we are afraid to offend someone and we are afraid of being rejected, ostracised, or persecuted. However, when I say ‘valid’, I don’t mean they should stop you from evangelising. I say ‘valid’ because those two things are true. They are exactly what the gospel does and the gospel invites. The gospel confronts society and it invites persecution. It is no wonder we are scared. The Bible does not sugarcoat these facts at all. If anything, Jesus actually promised that if we follow Christ faithfully—which means we will proclaim the gospel wholeheartedly—we will be persecuted. Denying ourselves and taking up the cross are part and parcel of our discipleship. However, what should give us confidence is this: God’s presence will be there with us in the midst of persecution, and our response to persecution might be the very thing that gives credibility to our faith and our gospel proclamation. One more thing, God may be pleased to save some through our proclamation of the gospel. So, those two reasons are valid. But get on with it anyway!

Waiting for our man from Macedonia

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How does God guide us?

In our passage today the Lord gives Paul a vision of a man from Macedonia begging for help. This account has led some Christians to adopt a strategy of not going out to share the good news until they get a clear revelation of the specifics (country, people, place, etc). It points up the danger of using historical narrative to determine theology and mission practice. Whilst we must never discount the possibility that God might appear to us and give very specific instructions, He has made it pretty clear what we need to be doing with the good news he has entrusted to us. “Go therefore and disciple the nations….” (Matthew 28:19-20).  Do we need to wait for further instructions, when there are so many people groups and individuals who haven’t heard yet? Do we need to wait for our man from Macedonia (or Mongolia, Tasmania, Melbourne, next door or wherever) to appear in a vision and call for help? Someone has rightly said, “when you have a command, you don’t need a call”.

The details of the where, who and when may come to us as a matter of clear direction from God, or more likely by being realistic about our gifting, background, interests and passions, along with the advice of mature believers, all bathed in prayer and reading God’s word.

Disciple the nations is a pretty clear straightforward instruction. Why wait for your man from Macedonia (or anywhere else!) when the Man from heaven has already spoken? The nations are all around us, among us, especially here in Melbourne. What a privilege it is to point them to Jesus!

Working together to share the Good News

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Hudson Taylor was the founder of China Inland Mission which then became what is now OMF International. Starting in 1855, Taylor made 18 preaching tours in the vicinity of Shanghai, but he was poorly received by the people even though he brought with him medical supplies and skills. It was then that Taylor decided to adopt the native Chinese clothes and wear pigtail with shaven forehead. And when he did that, he was able to gain an audience without creating a disturbance. His decision to look and be more like the Chinese people drew heavy and ugly criticisms by his own countrymen and fellow missionaries. However, Taylor persisted, and he had tremendous success because the Chinese were not immediately repulsed by a message that was packaged in foreign attire.

Someone who heavily criticised Taylor in his early years, later wrote this:

“His missionary colleagues dressed and behaved like European clergymen.
They belonged, visibly, to the same world as the merchants and the
administrators and the soldiers whom the Chinese collectively classed
‘red-haired foreign devils’. The first step was obviously to get out of
devildom by looking and behaving as much like a Chinese as possible
and thus approaching one’s potential converts on their own terms.”

Similarly, when Paul circumcised Timothy in Acts 16, it was not because of the issue of salvation. It was done in order not to hinder the progress of the gospel (1 Cor. 9:12). What are you willing to sacrifice in order to pave the way for others to hear the gospel?


From vain things to a living thing

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Evangelism explosion. Bridge to life. Two ways to live. Christianity Explained. Many evangelism methods have been devised to help Christians share the gospel effective. All of them have been used by God to save many people. However, in the increasingly secular Melbournian context, it is possible that the traditional evangelism methods fail to resonate with people with postmodern (or post-postmodern) and pluralistic worldviews. No longer do people assume that there is one true and living God. No longer do people understand ‘sin’ as rebellion against that one God. Some even do not grow up with any understanding of the word ‘sin’ at all. Instead of being ultimately accountable to God, the world now encourages people to pursue their dreams with whatever means they can find.

In Acts 14:8-18, we read Paul’s message to the people at Lystra. His message is very different from the one he preached to the synagogue in Pisidian Antioch. The people at Lystra were gentiles and were not familiar with Old Testament nor the notion of the one living God. They were idol worshippers and they used their idols to pursue whatever their aspirations were. So, we can learn a thing or two from Paul’s proclamation at Lystra in the way we share the good news in 21st century Melbourne. Similar to Romans 1:18-25, Paul talked about sin not in the category of rebellions against God, but in terms of idolatry and ignoring God. Paul urged the people to turn from vain things to the living God. Perhaps, we can learn to do the same too today.

Fight or flight

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When we’re faced with danger, what causes us to either face it or to run? According to Wikipedia (that well-known medical source!) the fight or flight response is largely under the control of the autonomic nervous system, rather than conscious choice. People are often surprised by their own bravery (or lack of it!). They just ‘do what they have to do’.

How did the early messengers of the good news work out how to respond in the face of the many dangers they faced? It seems fairly clear from the accounts in the book of Acts that what drove their actions and decisions wasn’t instinct, but what was good for the gospel. Would the spread of the gospel be helped or hindered by staying or fleeing? We see this in action in the passage today (14:1-7). Their first response to opposition was to stay even longer, preaching boldly. But then when they got word of a plot to kill them, they moved on (fled is the word used). They had in mind a plan that was much bigger. Getting the gospel out even further to the ends of the earth, and that’s what they fled to. This was God’s plan too, of course.

What drives us in what we do to share the gospel? It’s worth thinking about. Passion for the glory of God and love for those who need the grace of God in the gospel have motivated his people down through the centuries. The treasure of the good news is now in our hands, to pass on. Let’s keep doing it, without fear for our ourselves!

God’s grand redemption plan

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Among the many things that perhaps stop us from sharing the Good News of Jesus Christ is that sometimes we just don’t know what to say. Well, thankfully, the book of Acts give us some examples to study and to learn from.

In the book of Acts, Luke recorded three lengthy sermons of Paul. I think the three sermons are three representative sermons of Paul to three different sorts of audiences:

  • In Acts 13, Paul preached to the Jews in the Synagogue.
  • In Acts 17, which we will look at toward the end of our series, Paul preached to the pagan worshippers in Athens.
  • In Acts 20, Paul preached to the Christian leaders at Miletus.

Now let’s look at Acts 13. Paul preached and contextualised the gospel to the people in Antioch in Pisidia. Paul began by affirming the cultural identity of the hearers. He then showed them how Jesus is the fulfilment of their deepest longing as a nation. At the same time, Paul also challenged their aspirations and called them to turn from their old ways and to turn to Jesus for the forgiveness of their sins.

So, if we want to be intentional in our evangelism, we shall also imitate Paul’s strategy. We must know and understand whom we share the gospel with. We must know how Jesus is the answer to their deepest longing. We must challenge their ways. Finally, we must ask them to respond to the Jesus’ invitation. This takes time and effort. But we must labour in our evangelism knowing that the gospel is the power of God unto salvation. Let us speak, and not be silent.

God’s power to rescue

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Generally we give our energy and time to things and people we have confidence in. Family, friends, colleagues, projects that capture our imagination or we think will succeed. For the early Christians, their confidence was in the good news of Jesus. They recognised that this message was what the world desperately needed and had the power to turn condemned sinners into saved saints. As Paul introduces his great treatise on God’s rescue mission (The Letter to the Romans), he lays bare the focus of his great confidence – the gospel. He unashamedly proclaims it to all. From Jews to Greeks, pagans to Pharisees, slaves to sovereigns, his belief was that no-one is beyond the reach of God’s powerful good news. All can come into God’s forever family through repenting of their sins and believing this message of rescue for broken and lost people. And he risked his life over and over again so that people could hear this message and have the opportunity to believe.

How are we going in getting this message out? If we’re tiring of doing it, or maybe not even started doing it yet, perhaps it’s time to do a reality check on how confident we are in the gospel. Do we really believe that Jesus is the only way for people to be made right with God? Do we really believe that God will do his work of convicting and saving people as we proclaim the message? Is it really God’s power to salvation for everyone who believes?

These are serious questions of eternal consequence. The eternal future of those who are yet to hear the good news is at stake. Let’s not let them down.

Speak! Do not be silent!

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As a comedian and atheist, Penn Jillette is pretty well-known for his foul mouth and advocacy of atheism. In one of his comedy gig, however, Jillette talks about a time that a man gave him a Bible after one of his shows. Jillette talks of how this man was kind and complimentary as he looked Jillette in the eyes and handed him a copy of the New Testament. The encounter did not change Jillette’s mind about the existence of God. However, this prompted him to make his most profound statement.

“How much do you have to HATE somebody to believe everlasting life is possible and not tell them that?”

Jillette even admits, warning someone about the danger of hell is “even more important” than warning someone about being hit by a truck.

We begin a new series titled “Speak! Do not be silent!” not because Christians do not know the importance of evangelism. Chances are you know and you want to speak. But most of the time, we don’t know how to and/or we are afraid.

In this series, we trace Paul’s missionary journeys in order to learn how Paul proclaim Christ and contextualise the gospel to different groups of people. We hope that we will not just gain courage and conviction, but we will also be equipped to actually share the gospel.

We begin today by looking at Paul’s conversion. We shall learn that no one is beyond salvation and that every believer is commissioned by God to proclaim Christ.

Christ the Lord is risen today!

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When the apostle Peter was writing to some Christians who were being severely persecuted for their faith in the first century, he made a lot of the fact that they had a “living hope” (1 Peter 1:3). Christianity is not a dead, musty religion – it is well and truly alive, because its founder is alive.

The reality for those believers who were going through fiery trials was that they had new life – they had been born again to a living hope, through the resurrection of Jesus from the dead. Even though they were under extreme pressure, their faith and trust in Jesus was being purified and strengthened. Many of them ended up being killed for their faith. In many ways this is one of the strongest evidences for the reality of the resurrection. If Jesus hadn’t been raised, why would they be prepared to give their lives? This is especially so since, before the resurrection, they were frightened and on the verge of giving up. Peter himself went from denying that he even knew Jesus, to someone who was willing to put his life on the line for Him over and over again, and finally died for his faith.

The early Christians rejoiced that they were counted worthy to suffer for Jesus because  they knew that the hope they had in him was real and living. The bible says that the temporary sufferings of this life are not worth comparing to the glory of the eternal future with our risen living Saviour.

What a great and certain hope we have in Him! Let’s live it out.



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One thing we have in common is that we all have hopes for the future.  Holidays, a relationship, a family,  a new possession, success in our pursuits, better health—as people we can’t help but hope. In fact, even on the most ordinary of days, we’ve hoped for more things and in more ways than we probably realise (I hope the trains run on time tomorrow. Not all hopes are rational).

Proverbs 13:12 offers this reflection on hope: “Hope deferred makes the heart sick, but a desire fulfilled is a tree of life.”  When what we hope for comes true it really can make life feel wonderful. When it doesn’t, it can put a dampener on everything. Life will see some hopes obtained and others withheld and that’s one thing that won’t change for a while yet.

Philosophies and religions have made similar assessments that death is the ultimate hope stealer. When life ends, so does hoping in anything and hope itself is quenched by the reality that our lives will not go on forever. This is part of why the resurrection of Jesus is so strongly emphasised in the New Testament. It really was the foundation of the first Christians’ hope. They understood that unless the problem of death was somehow solved, all hope in all kinds of things was utterly pointless.

Because of Jesus’ resurrection, hope becomes sensible. If death can be overcome, then it’s possible that good things we long for may not only happen, but last. The death and resurrection of Jesus gives Christians a valid reason to hope in every way. Death is no longer the ultimate hope stealer. In fact, in Jesus, life ceases to be transient. Death becomes transient, a mere moment, while life with Christ carries on into the future.

Make life after death with Jesus your most cherished hope. Hope for it more than anything else. Most of the particulars of our current life will not last. But life in the most satisfying of senses can and will last forever if you go through Jesus. You will not be disappointed.